1 Kings 20:27

Authorized King James Version

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And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

Original Language Analysis

בְנֵֽי And the children H1121
בְנֵֽי And the children
Strong's: H1121
Word #: 1 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֜ל of Israel H3478
יִשְׂרָאֵ֜ל of Israel
Strong's: H3478
Word #: 2 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הָתְפָּֽקְדוּ֙ were numbered H6485
הָתְפָּֽקְדוּ֙ were numbered
Strong's: H6485
Word #: 3 of 17
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
וְכָלְכְּל֔וּ and were all present H3557
וְכָלְכְּל֔וּ and were all present
Strong's: H3557
Word #: 4 of 17
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
וַיֵּֽלְכ֖וּ H1980
וַיֵּֽלְכ֖וּ
Strong's: H1980
Word #: 5 of 17
to walk (in a great variety of applications, literally and figuratively)
לִקְרָאתָ֑ם against H7125
לִקְרָאתָ֑ם against
Strong's: H7125
Word #: 6 of 17
an encountering, accidental, friendly or hostile (also adverbially, opposite)
וַיַּֽחֲנ֨וּ pitched H2583
וַיַּֽחֲנ֨וּ pitched
Strong's: H2583
Word #: 7 of 17
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
בְנֵֽי And the children H1121
בְנֵֽי And the children
Strong's: H1121
Word #: 8 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֜ל of Israel H3478
יִשְׂרָאֵ֜ל of Israel
Strong's: H3478
Word #: 9 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נֶגְדָּ֗ם H5048
נֶגְדָּ֗ם
Strong's: H5048
Word #: 10 of 17
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
כִּשְׁנֵי֙ before them like two H8147
כִּשְׁנֵי֙ before them like two
Strong's: H8147
Word #: 11 of 17
two; also (as ordinal) twofold
חֲשִׂפֵ֣י little flocks H2835
חֲשִׂפֵ֣י little flocks
Strong's: H2835
Word #: 12 of 17
properly, drawn off, i.e., separated; hence, a small company (as divided from the rest)
עִזִּ֔ים of kids H5795
עִזִּ֔ים of kids
Strong's: H5795
Word #: 13 of 17
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
וַֽאֲרָ֖ם but the Syrians H758
וַֽאֲרָ֖ם but the Syrians
Strong's: H758
Word #: 14 of 17
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
מִלְא֥וּ filled H4390
מִלְא֥וּ filled
Strong's: H4390
Word #: 15 of 17
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָֽרֶץ׃ the country H776
הָאָֽרֶץ׃ the country
Strong's: H776
Word #: 17 of 17
the earth (at large, or partitively a land)

Analysis & Commentary

And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

This verse contributes to the broader narrative of ahab's wars with syria, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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